Saved By Grace Through Faith – So Where Does ‘Works’ Come In?…

Posted on 06. Jan, 2014 by in Equipping the Saints

faith in action

 

 

“For it is by grace you have been saved- through faith, and not that of yourselves; it is a gift from God, not of works, lest anyone should boast.”  Ephesians 2:8-9

 

 

 

 Saved by Grace Through Faith

This central theme of the Gospel of Jesus Christ was the very crux of the Protestant Reformation. The biblical term justification is defined as – God’s act of removing the guilt and penalty of sin, while at the same time, declaring a sinner righteous through faith in  Christ’s atoning sacrifice, whereby we may be granted such status by God’s grace, through genuine faith, and not merely by our own works.

It  was this core doctrine of justification which contested the Pelagian view of Roman Catholicism, which states –  ‘ justification is based on our good works, as foreseen by God ‘.

A notion such as the Pelagian view is hard-pressed to substantiate itself with sacred scripture. The teachings of Christ and the Apostles, and all the scriptures are quite clear of the  grace-based justificationthrough faith.  So if this ‘saving grace’ from God is accessed through our faith, then we must understand what genuine faith is, and what place works have in all of this:

There are numerous definitions and demonstrations throughout the scriptures which clarify the reality of our own works – which fall far too short of God’s  ways, whereby man could never satisfy the demands of God’s righteous standard. The subsequent reality is how God’s redeeming grace may be accessed through genuine faith.

Yet, in the letter of James, chapter 2, he speaks about genuine faith, and strongly emphasizes what qualifies real faith is – works

So how does this idea of ‘faith validated by works’  line up with the above passage to the Ephesians and many other passages which speak of  justification by faith and not by works?…

Distinction between  ‘Justification’  -and-  ‘Faith’

It is so very important to  not lose the distinct concept of  ‘faith’ within the formula of  ‘justification’.   In passages like Ephesians 2:8-9, or Romans 5:1-2, it is the concept of  ‘justification’ which is being defined. In the second chapter of James, it is the concept of  ‘faith’ which is being defined; two closely related concepts, yet each are distinct.

Whenever justification is being defined, it is on the basis of God’s work, not man’s work. Another way to put it – is to distinguish between the atoning work of Christ from the works of our faith; Man does not have the means to atone for his own sins, so that particular work was only accomplished by Messiah; Yet man is to respond to such atoning work with a proactive faith. All through-out its entirety, sacred scripture labors to demonstrate how man can never achieve the righteous standard of God except by putting full trust in Him (See Foundation of the Gospel). So mans justification is faith based, not works based.

So where does works come in?…

It’s been said that ‘works’ is much like a byproduct of genuine faith. Realizing the saving grace of God empowers our faith to produce good works- so that works is not the basis of our justification, but is most definitely incidental to it. Works is  a reasonable response to God’s saving grace.   –Romans 12:1

However,  ‘works’ are not merely a separate after-thought of  faith, but is integrated together with faith, producing a synthesis  whereby  works are intrinsic to faith.  For faith is an action, not just a regard. Thus genuine faith is a type of  ‘works’ which allows access to God’s grace.

“Do you see that faith was working together with works, and by works faith was made perfect?”   –James 2:22

So we see that faith is a proactive response to God; Faith is an action and not merely a regard or intellectual acceptance. Anyone may confess with their mouth that Jesus is Lord, but if their actions run contrary to their confession, then their confession is null and void; “So as the body without the spirit is dead, so also is faith without works dead.”  James 2:26 .

To be sure, faith is ultimately a matter of the heart which is something only God can accurately discern. So if our heart is truly committed to God, then our actions (works) are sure to abound from our allegiance to God.

 

“..even the demons believe and tremble” James 2:19

The first beings on earth to clearly recognize and acknowledge the divine nature of Jesus Christ- were demons (Luke 4:33-34  & 41, 8:26-28). They, being spirits,  perceived the Spirit of Jesus as divine and not merely human; they believed the truth of Jesus Christ and trembled! (That is more than what can be said about many who call themselves “Christians”)

Yet their actions have been in violent opposition to the work of Christ. The demons believe and acknowledge Christ, but their allegiance does not abide in Him — a perfect example of the inadequacy of mere acknowledgement without proper actions and allegiance.

“And Abraham believed God, and it was credited to him as righteousness”   –Gen 15:6

God knew Abraham’s heart all along and recognized genuine faith in him by accrediting to him the righteousness of God. Abraham demonstrated proof of his faith by his works, yet God recognized his faith before his actions would fully prove so. Thus we can say Abraham’s justification was not works-based, yet his works became an outpouring from his genuine belief in God. Again,

“Do you see that faith was working together with works, and by works faith was made perfect?”   –James 2:22

Again, the point is made which shows the integral union of faith and works.  So when we consider Paul’s doctrine of ‘faith alone’ , it may seem to be contradicted when James exclaims ‘that a man is justified by works, and not by faith only’.  However, James is only supplementing Paul’s teaching by giving a more clear definition of what genuine faith actually is; true faith being a proactive faith.

Every example of genuine faith we see is accompanied with action. Look at Hebrews 11 – which runs down a list of various demonstrations of faith, that is the actions(works) that proved the faith of these people of God:

“By faith, Abel offered…”  —  “By faith, Noah prepared…”    “By faith, Abraham obeyed…”  —  “By faith, Issac blessed…”  —  and on it goes giving a multitude of accounts demonstrating proactive faith.

“So as the body without the spirit is dead, so also is faith without works dead.”  James 2:26

saved by grace

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2 Responses to “Saved By Grace Through Faith – So Where Does ‘Works’ Come In?…”

  1. Steve Finnell

    27. Oct, 2014

    THE APOSTLE PAUL’S CONVERSION BY STEVE FINNELL

    Before discussing Saul’s conversion we need to establish a point of fact. You cannot become a Christian and have unforgiven sins. If your sins have been forgiven you are a Christian. If you are a Christian then your sins have been forgiven. It is impossible to separate forgiveness, from being in Christ. How could you say I became a Christian last night but my sins were not forgiven? By the same reasoning you could not assert that I had my sins forgiven last night but I am not a Christian.

    What is true for us, was true for the apostle Paul.

    Acts 9:3-6 As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; 4 and he fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” 5 And he said, “Who are You Lord?” And He said, “I am Jesus whom you are persecuting, 6 but get up and enter the city, and it will be told you what to do.”

    Saul obviously believed in Jesus at this point, yet he was still not forgiven of his sins; therefore he was not a Christian. Paul was not saved by “FAITH ONLY.”

    Acts 9:9-11 And he was three days without sight, and neither ate nor drank. 10 Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, “Ananias.” And he said, “Here I am Lord.” 11 And the Lord said to him, “Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying,

    Saul believed that Jesus was Lord.
    Saul repented.
    Saul fasted and prayed for three days.
    After three days on the road to Damascus Saul was still not forgiven of his sins. Saul was not saved by faith alone, Saul was not saved by repenting alone. Saul was not saved by praying and fasting. SAUL WAS NOT SAVED ON THE ROAD TO DAMASCUS.

    Acts 22:12-16 “A certain Ananias….13 came to me….16 Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.’

    Saul’s sins were forgiven after he was baptized in water, not before.

    Galatians 3:27 For all of you who were baptized into Christ have clothed yourselves with Christ.

    Saul was not a Christian until he was baptized into Christ.

    Mark 16:16 He who has believed and has been baptized shall be saved……

    Saul was not saved until he was immersed in water.

    Acts 2:38…and each of you be baptized in the name of Jesus Christ for the forgiveness of you sins….

    Saul sins were not forgiven until he was baptized in water.

    Paul was saved the way all men are saved. FAITH John 3:16—REPENTANCE Acts 3:19—CONFESSION Romans 10:9-19—WATER BAPTISM Acts 2:38

    YOU CANNOT SEPARATE BECOMING A CHRISTIAN AND FORGIVENESS OF SINS!

    PAUL WAS NOT SAVED ON THE ROAD TO DAMASCUS—-PAUL WAS SAVED IN DAMASCUS.

    You are invited to follow my blog. http://steve-finnell.blogspot.com

    Reply to this comment
    • admin

      03. Nov, 2014

      Thanks for taking the time to leave your thoughts Steve. This leaves some big questions though… so what about the convict on the cross beside Jesus who did not have chance to be baptized, yet was told by our Lord that he would be with Him in Paradise?
      admin recently posted..Examining the So-called “Seat of Peter” My Profile

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